“Today, far from Druidry seeming like some arcane fringe activity, our preoccupations are now centre-stage: they address the most urgent and important issue of our time: how we galvanize all of our potential – practical, creative, intellectual, and spiritual – to protect and restore the Earth.
They address directly the gaze of Greta Thunberg and her generation – our children and grand-children – to say: we are committed to our love of Nature to the fullest extent, with all of our being – all looking towards the same horizon: a world in which every human being has enough to lead a happy, healthy and fulfilling life without suffering injustice, without terrible inequalities between rich and poor, without the destruction of habitats and species, without the pollution of our skies and seas.” Philip Carr-Gomm
The Order of Bards, Ovates & Druids works with Druidry as a spiritual way and practice that speaks to three of our greatest yearnings: to be fully creative in our lives, to commune deeply with the world of Nature, and to gain access to a source of profound wisdom. Each of these yearnings comes from a different aspect of ourselves that we can personify as the Singer, the Shaman and the Sage. In Druidry, Bardic teachings help to nurture the singer, the artist or storyteller within us: the creative self; Ovate teachings help to foster the shaman, the lover of Nature, the healer within us; while the Druid teachings help to develop our inner wisdom: the sage who dwells within each of us.
Druidry, or Druidism as it is also known, manifests today in three usually separate ways: as a cultural enterprise to foster the Welsh, Cornish and Breton languages; as a fraternal pursuit to provide mutual support and to raise funds for good causes; and as a spiritual path. Each of these different approaches draws upon the inspiration of the ancient Druids, who were the guardians of a magical and religious tradition that existed before the coming of Christianity, and whose influence can be traced from the western shores of Ireland to the west of France – and perhaps beyond. Caesar wrote that the Druids originated in Britain.
The practice of Druidry was replaced with Christianity by the seventh century, and even though little is known about these ancient sages, groups in Britain who were inspired by the idea of the Druids began to form in the early eighteenth century. Like seeds that have lain dormant for centuries before suddenly flowering again, Druidry began a process of revival, started by scholars in Britain, France and Germany who became fascinated by the subject, and continued today by a small but rapidly growing number of people around the world who are inspired by the tradition, rituals and teachings that have evolved over the last two and a half centuries, which draw upon mythology and folklore whose origins lie in the pre-Christian era.
Druidry appeals in particular to people who have become disenchanted with much of conventional religious practice, and who are seeking a sense of spiritual connection with the land, and with their ancestors. In today’s fast-moving and environmentally-threatened world, they are looking for a sense of rootedness in Time and in Place, and for a sense of reverence for the Earth.